
Asian Philosophies and Economics
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The theories of Yin-Yang and Five Elements, East Asians traditional philosophies, describe the principles of the universe. This book attempts to apply these theories to economics and to the Korean Economy to explain its rapid rise, fall, and recovery.A balance between opposite but complementary forces, Yin and Yang, ensures social stability and progress. Through repeated¡¡re-balancing in order to maintain harmony, the society comes to maturity. Historically in traditional East Asian societies, a philosophical balance was maintained between Confucianism (Yang) and Taoism, Buddhism and others (Yin). In modern societies, the challenge is to find a balance between the traditional systems and Western-style capitalism.
In the modern development history of East Asia, its traditional way (Yang) is characterized by cooperativism/collectivism, moralism, and spiritualism, and the Western way (Yin) of individualism, legalism, and materialism. As international trade has grown explosively and the global marketplace has become increasingly integrated, East Asian culture and systems have keenly felt the need to assimilate to Western traits and have begun to move closer to Western ways in the interest of the country¡¯s economic progress.
Over the past forty years, various aspects of Korean society have succeeded and failed in finding a new equilibrium between traditional culture and international trends, and the society continues to evolve to this day. Korea achieved its rapid growth in the 1960s to 1980s by moving from spiritualism to materialism. It suffered a financial crisis in 1997 when it failed to maintain harmony between cooperativism/collectivism and individualism that had exhibited friction since 1987. As it shifted toward individualism, Korea transformed to an Internet-based society while recovering from the crisis and recession in a short span of time between 1999 and 2000. After an overall success in implementing a series of reform projects, Korea has been tackling its next challenge -- finding a new harmonization between moralism and legalism. Korea¡¯s ups and downs over the past forty years clearly reflect the Yin-Yang principle applied to its economic development.
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Ho-Chul Lee closely observed and was involved in Korea¡¯s development process, serving in the Korean government since 1980. On the Economic Planning Board, his work included designing a plan for rapid economic growth. Shortly before the financial crisis, Lee observed the Korean economy carefully, while working to establish KAMCO, an agency that resolves non-performing loans in financial sector. In his book ¡°Korea is Still Active Despite the Economic Crisis,¡± which was honored with an economic publication prize, Lee predicted that a foreign exchange crisis would occur at the end of 1997. Following the crisis, he tackled reform and recovery plans in the Ministry of Finance and Economy as a director of the Economic Policy Bureau. Mary P. McNulty added her insights based on her experience at the Federal Reserve Board and her interests in European and U.S. economic development.
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1. Introduction: Globalization, Culture, and East AsiaPart I A New Approach to Development Based on East Asias Traditional Philosophies
2. East Asians¡¯ Living Space
3. Yin and Yang Theory and Modern Economics
4. Application to the Korean Economy
Part II Koreas Economic Crisis and Dynamic Cultural Transition toward Individualism
5. Three Questions on the Korean Financial Crisis
6. The Causes of the Crisis
7. Conflict between Individualism and Cooperativism/Collectivism
Part III Koreas Information and Communication Technology Boom, and Cultural Transition After the Crisis
8. Rapid Recovery After Severe Recession
9. Information and Communication Technology Boom
10. The Causes of Rapid Development of ICT
11. The Internet and Cultural Transition
Part IV Assessment of Reforms and the Emerging Issue of Corruption
12. Assessment of Korea¡¯s Economic Reform
13. Financial Scandals and Capital Market Development
14. Why Does Corruption Appear to Be Increasing in Korea?
15. Cultural Factors and Transparency
16. Implications: Message from East Asia¡¯s Ups and Downs
Bibliography
Annexes ¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡¡